"Justification in James 2:14"
Are we saved by works?
Article by Dr. Charles Bing
Are we saved by works?
Article by Dr. Charles Bing
Does James 2:14 teach that works are a necessary component for salvation?
Many would answer that James is not saying works are a necessary requirement for salvation, but a necessary result of salvation. Others object that this still makes salvation contingent upon works. How can this passage be reconciled to salvation by grace through faith alone as Paul teaches in Romans chapters 3-5 and Ephesians 2:8-9? Some observations follow:
There is every indication that the readers to whom James was writing were already Christians [i.e., they were believers who had previously put their faith in Jesus Christ alone for their salvation, totally apart from their own works or human effort, etc.]. They were born from above (James 1:18), they possessed faith in Christ (James 2:1), and they are called "brethren" (James 1:2, 19; 2:1, 14; 3:1; 4:11; 5:7,10, 12, 19). In addition, even the hypothetical someone in James 2:14 is identified as "one of you" in James 2:16. James assumes there may be individuals among his Christian readers who can have faith without works [Editors Note: James is not writing to unbelievers or to so called "professors," but to saved people believers) who were not living out their faith in practical ways by meeting the needs of their fellow believers in the church].
The context of this section of James is bracketed by the theme of judgment (James 2:13; 3:1). The only judgment of Christians is the judgment seat of Christ, which is based on the believer's works or lack of works [and rewards for their works] (1 Corinthians 3:13; 2 Corinthians 5:10). This fits James's concern exactly. [Editors Note: The judgment seat of Christ is the place where the believer's life and works are evaluated for the purpose of receiving rewards for Christian service. These rewards are described as "gold, silver and precious stones" as opposed to "wood, hay and stubble" This judgment is only for those who are already saved and secure in Christ. This judgment has nothing to do with going to heaven or hell, it is only in regard to rewards or loss of rewards. (1 Corinthians 3:12-16).]
In the bIble, the word "saved' is often used of Christians [those who are already saved] who are delivered from some undesirable fate (1 Corinthians 5:5). James uses this word of a Christian's possible fate in 1:21, 5:15, and 5:20. It is used in 2:14-26 to refer to a Christian delivered from an undesirable fate at the judgment seat of Christ such as having his works burned (1 Corinthians 3:12-15) and losing his reward (2 John 7-8). Thus the profit James speaks of is not salvation [in the sense of getting saved], but advantages accrued in this life and the next.
James is not concerned with the reality of his readers' faith, but the quality (James 1:3, 6; 2:1; 5:15) and usefulness (1:12, 26; 2:14, 16, 20 [NASB]) of their faith. James is not saying faith will manifest itself in works, but that without works faith is useless or unprofitable in this life and the next. James' main concern is that his readers [who are already believers] become doers of the Word (James 1:22) which is the same as being a doer of the work who will be blessed in what he does (James 1:25). For example, faith that perseveres in trials earns a reward from God (James 1:3-12); and faith that is merciful to others receives God's mercy at the judgment seat of Christ (James 2:8-13). But faith [i.e., the believer's faith in daily living] that does not work is useless towards these blessings and useless in helping others (James 1:26; 2:20 in some versions). The word dead should therefore be understood as useless or unprofitable [for helping others] rather than non-existent.
In James 2:19 the faith of demons also shows the uselessness of faith without works. Their faith could not save them anyway, because it is only a faith in monotheism, not Jesus Christ. The point of their mention is that because they only tremble, they do not do any good works to alleviate a fearful judgment. Their faith is useless to them.
Many recognize that when James speaks of being justified by works (James 2:21, 24, 25) he is not speaking of the imputed justification which saves us eternally as Paul uses the term (Romans. 3:24; 4:5). This would be a contradiction in the Bible. James is speaking of a vindication before others. Paul even recognizes this use of the word justify in Romans 4:2. There are two kinds of justification in the Bible. One concerns practical righteousness that vindicates us before people. The other concerns judicial righteousness that vindicates us before God. James obviously uses the practical sense because Abraham was judicially justified in Genesis 15:6 (James 2:23) before he offered Isaac in Genesis 22 (James 2:21). His vindication by others is seen when they call him the friend of God (James 2:23). Thus Abraham's faith was made perfect or mature by this demonstration of his faith (James 2:22).
In 2:26 James is not saying that faith invigorates works, but that works invigorates faith. It is works which makes faith useful, just as the spirit makes the body useful. The issue in not whether faith exists in a person, but how faith becomes profitable or useful to a Christian. [Editors Note: At the time Abraham offered Isaac as a sacrifice to God, He had already been a believer for many, many years. Genesis 15:6 describes is initial justification by faith, while Genesis chapter 22 describes his obedience to God as a believer many years later. At the the time, he offered Isaac, He had already been walking with God for a period of 10-20 years or more!]
Conclusion:
This passage in James is written to Christians [those who had already placed their faith in Christ alone for salvation]. It was written to encourage these Christians to do good works which will make their faith mature and profitable to them and to others. There is no contradiction between James and Paul. When Paul speaks of justification through faith alone, he is speaking of judicial righteousness before God [how a person is first saved and declared 'perfectly righteous forever' in God's sight. When James speaks of justification by a faith that works, he is speaking of a practical righteousness displayed before other people. In Romans chapters 3-5, Paul is discussing how to obtain a new life in Christ. In James, James is discussing how to make that new life profitable.
If this passage is taken to mean that one must demonstrate a real salvation through works, then works unavoidably becomes necessary for salvation which is a contradiction of Ephesians 2:8-9 [and numerous other scriptures]. Also, there are no criteria mentioned for exactly what kind or how much work verifies salvation. This opens the door to subjectivism and undermines the objective basis of assurance and the promise of God's Word that all who believe in Christ's work alone will be saved.
*GraceNotes are designed for downloading and copying so they can be used in ministry. No permission is required if they are distributed unedited at no charge.
The Meaning of James 2:14
Justification by Faith or Works?
Article by Dr. Charles Bing
Does James 2:14 teach that works are a necessary component for salvation? Many would answer that James is not saying works are a necessary requirement for salvation, but a necessary result of salvation. Others object that this still makes salvation contingent upon works. How can this passage be reconciled to salvation by grace through faith alone as Paul teaches in Romans chapters 3-5 and Ephesians 2:8-9? Some observations follow:
Many would answer that James is not saying works are a necessary requirement for salvation, but a necessary result of salvation. Others object that this still makes salvation contingent upon works. How can this passage be reconciled to salvation by grace through faith alone as Paul teaches in Romans chapters 3-5 and Ephesians 2:8-9? Some observations follow:
There is every indication that the readers to whom James was writing were already Christians [i.e., they were believers who had previously put their faith in Jesus Christ alone for their salvation, totally apart from their own works or human effort, etc.]. They were born from above (James 1:18), they possessed faith in Christ (James 2:1), and they are called "brethren" (James 1:2, 19; 2:1, 14; 3:1; 4:11; 5:7,10, 12, 19). In addition, even the hypothetical someone in James 2:14 is identified as "one of you" in James 2:16. James assumes there may be individuals among his Christian readers who can have faith without works [Editors Note: James is not writing to unbelievers or to so called "professors," but to saved people believers) who were not living out their faith in practical ways by meeting the needs of their fellow believers in the church].
The context of this section of James is bracketed by the theme of judgment (James 2:13; 3:1). The only judgment of Christians is the judgment seat of Christ, which is based on the believer's works or lack of works [and rewards for their works] (1 Corinthians 3:13; 2 Corinthians 5:10). This fits James's concern exactly. [Editors Note: The judgment seat of Christ is the place where the believer's life and works are evaluated for the purpose of receiving rewards for Christian service. These rewards are described as "gold, silver and precious stones" as opposed to "wood, hay and stubble" This judgment is only for those who are already saved and secure in Christ. This judgment has nothing to do with going to heaven or hell, it is only in regard to rewards or loss of rewards. (1 Corinthians 3:12-16).]
In the bIble, the word "saved' is often used of Christians [those who are already saved] who are delivered from some undesirable fate (1 Corinthians 5:5). James uses this word of a Christian's possible fate in 1:21, 5:15, and 5:20. It is used in 2:14-26 to refer to a Christian delivered from an undesirable fate at the judgment seat of Christ such as having his works burned (1 Corinthians 3:12-15) and losing his reward (2 John 7-8). Thus the profit James speaks of is not salvation [in the sense of getting saved], but advantages accrued in this life and the next.
James is not concerned with the reality of his readers' faith, but the quality (James 1:3, 6; 2:1; 5:15) and usefulness (1:12, 26; 2:14, 16, 20 [NASB]) of their faith. James is not saying faith will manifest itself in works, but that without works faith is useless or unprofitable in this life and the next. James' main concern is that his readers [who are already believers] become doers of the Word (James 1:22) which is the same as being a doer of the work who will be blessed in what he does (James 1:25). For example, faith that perseveres in trials earns a reward from God (James 1:3-12); and faith that is merciful to others receives God's mercy at the judgment seat of Christ (James 2:8-13). But faith [i.e., the believer's faith in daily living] that does not work is useless towards these blessings and useless in helping others (James 1:26; 2:20 in some versions). The word dead should therefore be understood as useless or unprofitable [for helping others] rather than non-existent.
In James 2:19 the faith of demons also shows the uselessness of faith without works. Their faith could not save them anyway, because it is only a faith in monotheism, not Jesus Christ. The point of their mention is that because they only tremble, they do not do any good works to alleviate a fearful judgment. Their faith is useless to them.
Many recognize that when James speaks of being justified by works (James 2:21, 24, 25) he is not speaking of the imputed justification which saves us eternally as Paul uses the term (Romans. 3:24; 4:5). This would be a contradiction in the Bible. James is speaking of a vindication before others. Paul even recognizes this use of the word justify in Romans 4:2. There are two kinds of justification in the Bible. One concerns practical righteousness that vindicates us before people. The other concerns judicial righteousness that vindicates us before God. James obviously uses the practical sense because Abraham was judicially justified in Genesis 15:6 (James 2:23) before he offered Isaac in Genesis 22 (James 2:21). His vindication by others is seen when they call him the friend of God (James 2:23). Thus Abraham's faith was made perfect or mature by this demonstration of his faith (James 2:22).
In 2:26 James is not saying that faith invigorates works, but that works invigorates faith. It is works which makes faith useful, just as the spirit makes the body useful. The issue in not whether faith exists in a person, but how faith becomes profitable or useful to a Christian. [Editors Note: At the time Abraham offered Isaac as a sacrifice to God, He had already been a believer for many, many years. Genesis 15:6 describes is initial justification by faith, while Genesis chapter 22 describes his obedience to God as a believer many years later. At the the time, he offered Isaac, He had already been walking with God for a period of 10-20 years or more!]
Conclusion:
This passage in James is written to Christians [those who had already placed their faith in Christ alone for salvation]. It was written to encourage these Christians to do good works which will make their faith mature and profitable to them and to others. There is no contradiction between James and Paul. When Paul speaks of justification through faith alone, he is speaking of judicial righteousness before God [how a person is first saved and declared 'perfectly righteous forever' in God's sight. When James speaks of justification by a faith that works, he is speaking of a practical righteousness displayed before other people. In Romans chapters 3-5, Paul is discussing how to obtain a new life in Christ. In James, James is discussing how to make that new life profitable.
If this passage is taken to mean that one must demonstrate a real salvation through works, then works unavoidably becomes necessary for salvation which is a contradiction of Ephesians 2:8-9 [and numerous other scriptures]. Also, there are no criteria mentioned for exactly what kind or how much work verifies salvation. This opens the door to subjectivism and undermines the objective basis of assurance and the promise of God's Word that all who believe in Christ's work alone will be saved.
*GraceNotes are designed for downloading and copying so they can be used in ministry. No permission is required if they are distributed unedited at no charge.
The Meaning of James 2:14
Justification by Faith or Works?
Article by Dr. Charles Bing
Does James 2:14 teach that works are a necessary component for salvation? Many would answer that James is not saying works are a necessary requirement for salvation, but a necessary result of salvation. Others object that this still makes salvation contingent upon works. How can this passage be reconciled to salvation by grace through faith alone as Paul teaches in Romans chapters 3-5 and Ephesians 2:8-9? Some observations follow: